Soul Revival - Gymea Anglican

Rev 21 – Nov 11 – Putt Putt

jarrad — Mon, 07 Nov 2011 04:40:31 +0000

Put Planet with the night starting at 7:30pm (try and get there earlier because the talk will start straight away). After the talk and putt putt we will make our way down to Hungry Jacks for dinner/dessert and parents can … Continue reading →

REVIVE 2011

jarrad — Thu, 11 Aug 2011 07:50:48 +0000

Hey guys REVIVE IS COMING!!!!!!!!!!!!!!!!! The dates are the 23-25 September 2011.

To register, grab your parents, bring them to the computer, and get them fill out the online form (which is a link on the aliens website. To get to the revive website click on the picture above or click here).

Also, if you have facebook, click on the like button on the Revive website so all your mates can check it out too and hopefully they may want to come too!

But one thing is for sure, you’re not gonna want to miss REVIVE 2011!!!!

Rev21 – Term3 – 2011

jarrad — Thu, 11 Aug 2011 01:03:18 +0000

Salt Program – Term 3 – 2011

jarrad — Thu, 11 Aug 2011 01:02:51 +0000

Soulies Program – Term3 – 2011

jarrad — Thu, 11 Aug 2011 01:00:07 +0000

Baptism in the river

jarrad — Fri, 24 Jun 2011 04:29:45 +0000

A few weeks before the confirmation service, a few of our young crew decided they would brave the icy waters in Grays Point, for a daring but encouraging full body baptism. It certainly would have felt like going from death to life when they arose from the cold water. Super encouraged by your commitment! Below is a short video and some photos of the day.

Confirmation Video

jarrad — Fri, 24 Jun 2011 04:26:04 +0000

It was so encouraging to see the young guys step up and boldly declare their faith in Jesus. This video shows a few reasons why these young crew were so excited about being confirmed! Praise the Lord for your desire to follow him, and we are praying that you may forever continue to love him with all your heart, soul, mind and strength!

Soulies Program – Term 2

jarrad — Fri, 29 Apr 2011 07:50:42 +0000

Rev Program – Term 2

jarrad — Fri, 29 Apr 2011 07:48:33 +0000

Salt Program Term 2

jarrad — Fri, 29 Apr 2011 07:46:09 +0000

berea page up and running

jarrad — Thu, 28 Apr 2011 05:27:55 +0000

This is a test for the berea page to see if the post works.
Lorem ipsum is a great way to test dummy text. But i’ve chosen instead to just type out a normal post for the fun of it.
Here is a picture as well

Everyday Life #47: Jesus’ final appearance and instructions

jack — Mon, 11 Apr 2011 19:37:47 +0000

In your Bible it may have something telling you Mark 16:9-20 are not in the earliest copies of Mark’s book. If you want, ask your leaders some other time about what this means. But what is important today is that this passage matches up with the other Gospels. We are reminded of the fact that Jesus rose, that the women at the tomb went and told the other disciples, and that Jesus appeared to more of the disciples at different times. Then He gave them a command (in the form of a goodbye speech!): “Preach the good news to all creation.” This is the final word Jesus gave to His followers. And that’s what they did. In verse 20, the disciples went out and preached the good news, and the risen Lord Jesus worked with them. Sometimes He “confirmed His word” by the signs that they did, many of which we can read about in another book of the Bible called the Acts of the Apostles. Now, the important point in this last passage is to preach the word (verse 15), knowing Jesus has risen and ascended into heaven (verse 19), and that He works with His people (verse 20). Sometimes He proves His power with amazing signs and wonders, but He doesn’t always, nor does He have to. The main thing is to tell other people the good news.

How can we share the good news?
Congratulations on finishing the book of Mark! After all that you’ve read, what is your response to Jesus?

Everyday Life #47: Jesus’ final command

jack — Mon, 11 Apr 2011 17:21:30 +0000

Well, we have come to the end of our studies in Mark! In your Bible it may have something telling you Mark 16:9-20 are not in the earliest manuscripts of the Gospel. If you are so inclined, it’d be good to follow up this point with a bit of research. Ultimately, the events are still trustworthy particularly because they are similarly reported in the other Gospels. We are reminded of the fact that Jesus rose, that the women at the tomb went and told the other disciples, and that Jesus appeared to more of them at different times. Then He gave them a command (in the form of a goodbye speech!). Jesus told them, “Preach the good news to all creation.” This is the final word Jesus gave to His followers. And that’s what they did. In verse 20, the disciples went out and preached the good news, and the Lord worked with them. Sometimes He “confirmed His word” by the signs that they did, many of which we can read about in Acts. Now, the important point in this last passage is to preach the word (verse 15), knowing Jesus has risen and ascended into heaven (verse 19), and that He works with His people (verse 20). Sometimes He proves His power with amazing signs and wonders, but He doesn’t always, nor does He have to. “The main thing is to ensure that the main always remains the main thing.” So remember what’s of first importance! Go, go and tell other people the good news.

After all we’ve looked at from Mark’s Gospel, what is your response to Jesus? Where do you stand?
After all that we’ve read and learned, how is following Jesus going to change your life?

Everyday Life #46: JESUS IS ALIVE! (The Resurrection)

jack — Sun, 10 Apr 2011 19:31:05 +0000

Some followers of Jesus went to the tomb where Jesus was buried early in the morning on the first day of the Jewish week. (Mark 16:1-8.) They had waited for the Sabbath to end, according to the Old Testament Law, and then went out early. The Jews had a special way of burying their dead. It’s not exactly the same, but if you know how the ancient Egyptians bury their dead, you might get an idea. They’d wrap up the body and put spices and herbs on it. Perhaps you’ve heard the term ‘mummification’ before. It’s what happens to make a dead person into a mummy! The women were going to anoint Jesus’ body with spices, which was a similar sort of burial custom. But when they entered the tomb, they saw a “young man dressed in a white robe” (an angel) “and they were alarmed”. They were expecting Jesus’ body in the tomb, instead they find a man in white sitting down where Jesus’ body was supposed to be! But the angel brought good news to them. He told them that Jesus had risen! Jesus was not in the tomb, but had been raised. He is not dead, but ALIVE! The angel said they will see Him in the place called Galilee. Now they were still greatly afraid (verse 8), but they must have told the message to other people, as the other Gospels tell us. Jesus’ resurrection is good news for us! It means His death has proven God’s love to the world, and is the true way for us to be made right with Him.

What is your response to this good news? Can you imagine the response of the women?
Why do you think it is important to tell other people this news?

Everyday Life #46: JESUS IS RISEN! (The Resurrection)

jack — Sun, 10 Apr 2011 18:59:44 +0000

Some followers of Jesus went to the tomb where Jesus was buried early in the morning on the first day of the Jewish week (Mark 16:1-8). They had waited for the Sabbath to end, according to the Law of Moses, and then went out early. They were going to anoint Jesus’ body with spices, which was a sort of burial custom (compare the Egyptian custom of embalming their dead). But when they entered the tomb, they saw a “young man dressed in a white robe” (an angel) “and they were alarmed”. They were expecting Jesus’ body in the tomb, instead they find a man in white sitting down where Jesus’ body was supposed to be! But the angel brought good news to them. He told them that Jesus had risen; He is not in the tomb, but has been raised, and they will see Him in the place called Galilee. Now they were still greatly afraid (verse 8), but they must have told the message to other people as the other Gospels tell us.

This gospel that the women heard and reported to others is the one which has power to save. The good news involves the fact that Jesus is alive! He has risen! That is amazing, because His resurrection means those who trust in Him will also rise to new life. The good news is that Jesus’ death on the cross defeated the power of sin; His sacrifice was accepted by God as sufficient to pay for our sins. No wonder this great news, this gospel of the kingdom of God, is “of first importance” (see 1 Cor. 15:3-11)!

Why do you think it is important to tell other people this news?
Why is it important that Jesus rose from the dead?
Jesus’ resurrection is a great source of joy and hope. Do you believe that it actually happened?

Everyday Life #45: Jesus dies and is buried

jack — Thu, 07 Apr 2011 19:28:39 +0000

There is also a lot going on in today’s passage (Mark 15:33-47)! The land is covered in darkness, Jesus quotes a psalm before He dies, there is a lot of Scripture that is fulfilled – these and other symbolic events occur in the record of Jesus’ death and burial. The main point is that Jesus suffered separation from God as a substitute. The Bible teaches that the punishment for sin is eternal separation from God. It is clear that we have all sinned, and therefore all have this penalty to bear. We are all in debt; or we are all guilty under the law of God; or we are all rebels to be held accountable for treason. “Today, if you hear His voice, do not harden your hearts” (Psalm 95:7-8). For today there is good news. We read about Jesus Christ dying in our place, taking God’s wrath on Himself, so that we don’t have to experience it. The climax of Jesus’ death in verse 37 is followed by the curtain of the temple being torn in two. This symbolises that Jesus’ death means we can now come before God. Because He died, we don’t have to fear punishment, but can come to God by faith and ask for forgiveness.

The message of the cross is offensive to the world, because there is nothing so humbling as looking at it. To look at the cross correctly is to realise the innocent Son of God died a most horrible death because of what I have done. This means there’s something wrong with me, but often I don’t want to admit that! But at the same time, because Jesus took the punishment I deserve, there is also a great joy. Now I can live free from fear and guilt; now I can enjoy God the way He intended. You see, “now is the time of God’s favour, now is the day of salvation.” So be reconciled to God! (2 Cor. 6:2, 5:20.)

Imagine you are a disciple who followed Jesus. What would you be thinking at the moment of Jesus’ death?
In light of this passage, how can you “take up your cross” (Mark 8:34) and follow Jesus every day?

Everyday Life #45: Jesus dies and is buried

jack — Thu, 07 Apr 2011 19:23:10 +0000

There is also a lot going on in today’s passage! (Mark 15:33-47.) Darkness, more Old Testament Scripture being fulfilled, and other symbolic events all occur in the story of Jesus’ death and burial. The main point is that Jesus suffered separation from God so that we don’t have to. The Bible teaches that the punishment for sin is eternal separation from God. But today we read about Jesus Christ dying in our place, taking God’s wrath on Himself, so that we don’t have to experience it. When Jesus was on the cross, He was enduring the punishment of God. That punishment is what we deserve for our sin. But if Jesus took it on the cross, then we won’t be punished if we trust in Him. The climax in verse 37 is followed by the curtain of the temple being torn in two. This symbolises that Jesus’ death means we can now come before God. Because He died, we don’t have to fear being punished. We can come to God by faith and ask for forgiveness.

Imagine you are a disciple who followed Jesus. What would you be thinking at the moment of Jesus’ death?
Have you, personally, asked Jesus for forgiveness, trusting that His death on the cross took the punishment you deserve?

Everyday Life #44: Jesus mocked and crucified

jack — Wed, 06 Apr 2011 18:26:23 +0000

Crucifixion was a nasty process. It has been said that it was one of the worst forms of torture and death anyone could experience, if not the worst. If you want to read more about such things, then perhaps talk to your leaders, or pick up a book like The Case for Christ (there’s even a student edition). Either way, today’s reading (Mark 15:16-32) shows us how much Jesus suffered. We read again and again that Jesus was mocked. Perhaps you’ve been mocked before. It’s not a very nice thing. For Jesus, it was even worse, because they were mocking the Son of God. When you speak to friends, you may joke and speak casually. When you stand before royalty, you need to speak with appropriate manners. So what the people did in mocking Jesus was a very, very great insult. He is the Son of God!

Everyone from the soldiers to the teachers of the law and priests to the common people and even the robbers He was crucified with – all these mocked Jesus. Can you imagine what this was like for Jesus? He came to save these people, and they taunt Him! He is the promised Christ, whom the people had been looking forward to for a long time, but they mock Him, saying “He saved others but He can’t save Himself! Let this Christ, this ‘King of Israel’ come down now” (verses 31-32). But as we said yesterday, Jesus could have stopped everything if He wanted to, but He didn’t. He suffered so greatly because He loves you so much. It’s an absolute necessity that Jesus died for us; otherwise we could not be saved. Remember that “God demonstrated His love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8)

Why do you think Jesus endured so much? What does that mean to you?
Why do you think the people mock Jesus – do they understand who He is? What sort of ‘Christ’ were they looking for?
Do we follow Jesus as He shows Himself in the Bible, or have we changed bits and created our own version?

Everyday Life #44: Jesus is mocked and crucified

jack — Wed, 06 Apr 2011 18:21:51 +0000

Crucifixion was a nasty process. It has been said that it was one of the worst forms of torture and death anyone could experience. If you want to learn more about such things, perhaps talk to your leaders, or pick up a book like The Case for Christ (there’s even a student edition). Today’s reading shows us how much Jesus suffered (Mark 15:16-32). We read again and again that Jesus was mocked. Perhaps you’ve been mocked before; perhaps you’ve said something wrong and a friend has mocked you, pointing out that your statement was ridiculous. It’s not a very nice thing. But, for Jesus, it was even worse, because they were mocking the Son of God. When you speak with friends, you may joke around a bit. When you stand before royalty, you need to speak with appropriate manners. So what the people did in mocking Jesus was a very, very great insult. He is the Son of God! But as we said yesterday, Jesus could have stopped everything if He wanted to, but He didn’t. He suffered so greatly because He loves you so much. Remember that “God demonstrated His love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8)

What was the charge (the crime they said He committed) against Jesus? (Verse 26.)
Why do you think Jesus endured so much? What does that mean to you?

Everyday Life #43: Jesus before Pilate and sentenced to death

jack — Tue, 05 Apr 2011 17:20:44 +0000

In today’s reading (Mark 15:1-15), a lot of things are going on, and it may be difficult to understand all that happens. The story that Mark gives us appears to move very quick. It is early morning and Jesus is led away to Pontius Pilate, the Roman-appointed governor of the region. He acted as Rome’s representative, so he was in control of the area on Rome’s behalf. The Jews were allowed to keep their own law (the Old Testament Law) and judge their own people, but they were still under the authority of Rome. So Jesus stands before Pilate and says one thing in answer to his question (verse 2). But the chief priests were accusing Jesus of many things.

Notice what Jesus did: He remained silent. We are told in the Bible that Jesus was silent in order to fulfil Scripture. But it is an important point to understand. Jesus was facing death. In fact, He received the death sentence in verse 15. So why did He remain silent? Surely He could have answered all the claims against Him, because He was innocent? Surely He could have summoned an army of angels and defended Himself against His enemies? Yes, He could have done these things, but He didn’t, because He loves you. Jesus remained silent because He trusted God and knew that He had come to die, so that you can live. Think about how much Jesus loves you.

Most of us argue without realising it. Think about Jesus, silent before His accusers. Next time you are insulted, or when someone says something about you that is not true, stop and think about Jesus. It’s not wrong to respond if you are innocent, but think about why you are responding and how. Jesus remained silent because it was best for us. When you speak, is it for the best of other people?

Everyday Life #42: Jesus is denied by Peter

jack — Mon, 04 Apr 2011 16:22:16 +0000

Mark 14:66-72 is a rather emotional passage, as Peter denies Jesus. Remember that it was Peter who said to Jesus that even if all would fall away, he would not; that even if he had to die with Jesus, he would not disown Him. But we read in today’s passage that three times Peter denied that he knew Jesus. Have you ever had a friend betray you? Well, Judas betrayed Jesus, which was terrible in itself. But then one of Jesus’ closest disciples was ashamed to have known Him. Peter denied that he even knew Jesus (verse 71). Imagine how Jesus would feel! He was betrayed by His own disciple, beaten by His own people (whom He had come to rescue), and denied by His best friend! Yet we know from the end of John’s Gospel that Jesus forgave Peter. Truly, Jesus’ work on the cross is so powerful to forgive every sin. There is nothing that Jesus cannot forgive.

Why do you think Peter disowned Jesus? (Think about where he was at the time – verse 66.)
If Jesus can forgive Peter for denying Him three times, do you think we can forgive each other?

Everyday Life #42: Jesus is denied by Peter

jack — Mon, 04 Apr 2011 16:19:15 +0000

Mark 14:66-72 is a bit of an emotional passage. In this reading, Peter denies Jesus. Remember that it was Peter who said to Jesus that even if all would fall away, he would not. Peter said that even if he had to die with Jesus, he would not disown Him. But we read in today’s passage that three times Peter denied that he knew Jesus. Have you ever had a friend betray you? Or have you just had a friend let you down? Perhaps they said they would do something but didn’t. Well, Judas betrayed Jesus, which was terrible in itself. But then one of Jesus’ closest disciples was ashamed to have known Him. Peter denied that he even knew Jesus (verse 71). Imagine how Jesus would feel! He was betrayed by His own disciple, beaten by His own people (whom He had come to rescue), and denied by His best friend! Yet we know from the end of John’s Gospel that Jesus forgave Peter. Truly, Jesus’ work on the cross is so powerful to forgive every sin. There is nothing that Jesus cannot forgive.

Why do you think Peter disowned Jesus? (Think about where he was at the time – verse 66.)
If Jesus can forgive Peter for denying Him three times, do you think we can forgive each other?

Everyday Life #41: Jesus betrayed and brought before the Council

jack — Sun, 03 Apr 2011 15:20:52 +0000

It is important to remember as we read the events of Mark 14:43-65 that God is in control. The Bible teaches clearly that God is sovereign over everything – even the events leading up to Jesus’ death and resurrection. He had already planned that they should happen. The Old Testament contains many prophecies, as by now you have probably realised, about Jesus and what He would do. These events were not an accident, but God used them to bring about salvation. What does this mean for the passage we read today? God’s sovereignty over these events reminds us of a few things: (1) Salvation through Jesus was a plan, not an accident. (2) For this reason, Jesus willingly went to the cross, out of love for you and me. (3) It still means it was our sin that made Jesus go to the cross, because otherwise He would not have died.

What do you think Jesus means in verses 48-49?
What does He mean by “But the Scriptures must be fulfilled”?
Why do you think the Council, who knew the Old Testament prophecies about the Christ, condemn Jesus after hearing Him say that He is the Anointed One?

Everyday Life #41: Jesus betrayed and brought before the Council

jack — Sun, 03 Apr 2011 15:18:20 +0000

As we read the events of Mark 14:43-65 we must remember that God is in control. The Bible teaches clearly that God is sovereign (in control) over everything – even the events leading up to Jesus’ death and resurrection. He had already planned that they should happen. The Old Testament contains many predictions about Jesus and what He would do. These events were not an accident, but God used them to bring salvation. What does this mean for the bit of Mark’s Gospel that we read today? God’s sovereignty over these events reminds us of a few things: One, salvation through Jesus was a plan, not an accident. Two, Jesus willingly went to the cross, out of love for you and me. And three, it still means it was our sin that made Jesus go to the cross, because otherwise He would not have died.

What do you think Jesus means in verses 48-49?
What does He mean by “But the Scriptures must be fulfilled”?

Everyday Life #40: Jesus institutes the Lord’s Supper

jack — Thu, 31 Mar 2011 18:08:06 +0000

There is a great amount of meaning to the events in Mark 14:22-42. It starts with a special meal called “the Lord’s Supper”. It points back to the Passover meal from the Old Testament. In that meal, the people ate ‘unleavened’ bread (which means the bread was without yeast, so it did not fluff up) as they remembered that God had brought them out of the land of Egypt. To the Israelites, Egypt was the land of slavery. So God brought them out into freedom.

The events in today’s reading are highly symbolic of those Old Testament events. The people of Israel were saved from God’s plague by the blood of a sacrificed lamb. They painted the blood over the doorframes of their houses. So God “passed over” (that is, did not touch) those houses with blood on the doorframes. After this, God brought His people out of slavery in Egypt to freedom with God.

It is in the same way we are saved as Christians. How? By the sacrificing a lamb? No, not quite. The lamb has already been sacrificed. Jesus is the Passover Lamb who died on the cross in our place. By His blood (the blood represents His death), we are saved from God’s wrath against us because of our sin. In this amazing grace, God has forgiven us for our sin and brought us out of slavery to sin and into freedom! He has brought us from death to life. When Jesus says the bread is His body (verse 22) and the wine is His blood (verse 23-24), He is showing that His body will be broken and His blood poured out for our sake. When we participate in the Lord’s Supper we are to remember these things, because its purpose is like that of the Passover festival: We have been saved by God.

Why is the Lord’s Supper important – what are we meant to remember?
What did Jesus do for us?
At different times in Exodus, the Israelites rebel against God and say that they’d prefer to go back to be slaves in Egypt. What does Jesus’ sacrifice mean for you, and how you should then live?

Everyday Life #40: Jesus’ last moments with His disciples

jack — Thu, 31 Mar 2011 18:04:27 +0000

There is a great amount of meaning to the events in Mark 14:22-42. It starts with a special meal called “the Lord’s Supper”. It points back to the Passover meal from the Old Testament. In that meal, the people ate bread without yeast (which meant it did not fluff up) as they remembered that God had brought them out of the land of Egypt. To the Israelites, Egypt was the land of slavery. So God brought them out into freedom.

The events in today’s reading are very similar to some Old Testament events. The people of Israel were saved from God’s plague by the blood of a sacrificed lamb. They painted the blood over the doorframes of their houses. So God “passed over” and did not touch those houses with blood on the doorframes. After this, God brought His people out of slavery in Egypt to freedom, so that they could serve Him without fear.

It is in the same way we are saved as Christians. Jesus is the Passover Lamb who died on the cross in our place. By His blood (the blood represents His death), we are saved from God’s anger against us because of our sin. In this amazing grace, God has forgiven us for our sin and brought us out of slavery to sin and into freedom! He has brought us from death to life. When Jesus says the bread is His body (verse 22) and the wine is His blood (verse 23-24), He is showing that His body will be broken and His blood poured out for our sake. When we participate in the Lord’s Supper we are to remember these things, because its purpose is like that of the Passover festival: We have been saved by God.

Why is the Lord’s Supper important – what are we meant to remember?
What did Jesus do for us?
What does that mean for you?

Everyday Life #39: Jesus anointed for His burial

jack — Wed, 30 Mar 2011 17:28:57 +0000

While staying at a place called Bethany (Mark 14:3-21), Jesus was with His disciples. Then a woman came and anointed Him with expensive perfume. In fact, from what the disciples said, the perfume was worth more than the money a worker would make in a year! But notice, the disciples were “indignant” about this “waste of perfume”. They supposed that it would have been better to sell the perfume and give money to the poor. That sounds good and fair, doesn’t it? So why did Jesus disagree? There are a few points to think about: (1), Jesus said she had done a beautiful thing to Him. In verse 3 the woman had “poured the perfume on His head”. Remember when we talked about the word “Christ”? It means ‘the Anointed One’ and to anoint someone was often a sign to show their importance. Here, it points to Jesus as the Christ, God’s chosen King (perhaps read Psalm 2 as well). (2) Jesus said the disciples can give to the poor whenever they wish, but they won’t always have Him around. It is a serious statement. Jesus says that the woman had anointed Him in preparation for His burial (verse 8). Perhaps the disciples were selfish in their anger? (3) Now we can put these things together. Jesus was anointed as God’s King, yet at the same time it was preparation for His burial. This is the point: Jesus, our King, died willingly for His people.

What do you think Jesus means in verse 21: “The Son of Man will go just as it is written about Him”?
Consider the next part of the story: Jesus tells His two disciples to go and find the place where they will eat the Passover meal (verses 13-16). Does stand out to you from these verses?
From both of the above, what do we learn about Jesus, especially about His attitude and motivation?

Everyday Life #39: Jesus the Anointed One – again!

jack — Wed, 30 Mar 2011 17:23:19 +0000

While staying at a place called Bethany (Mark 14:3-21), Jesus was with His disciples. Then a woman came and anointed Him with expensive perfume. In fact, from what the disciples said, the perfume was worth more than the money a worker would make in a year! But notice, the disciples were “indignant” (very angry) about this “waste of perfume”. They supposed that it would have been better to sell the perfume and give money to the poor. That sounds good and fair, doesn’t it? So why did Jesus disagree? There are a few points to think about: One, Jesus said she had done a beautiful thing to Him. In verse 3 the woman had “poured the perfume on His head”. Remember when we talked about the word “Christ”? It means ‘the Anointed One’ and to anoint someone was often a sign to show their importance. Here, it points to Jesus as the Christ, God’s chosen King (perhaps read Psalm 2:1-6 as well). Two, Jesus said the disciples can give to the poor whenever they wish, but they won’t always have Him around. It is a serious statement. Jesus says that the woman had anointed Him in preparation for His burial (verse 8). Perhaps the disciples were selfish in their anger? Point three puts these things together. Jesus was anointed as God’s King, yet at the same time it was preparation for His burial. This is the point: Jesus, our King, died willingly for His people.

What do you think Jesus means in verse 21: “The Son of Man will go just as it is written about Him”?
What does this tell us about Jesus?

Everyday Life #38: Jesus’ final words on His Second Coming

jack — Tue, 29 Mar 2011 16:22:05 +0000

In Mark 13:32-14:2 we have the third important point from Jesus on the end times. With the other two, these three points are:

Jesus said to be watchful and on guard (a point He repeats throughout the reading, even in verse 37).
The day when Jesus returns is coming and it is a fact.
Jesus says that we do not know when it will happen, so we shouldn’t worry about it (verse 33).

Only God knows when the day will come, so what we have to do is remember the first two points: The day is real and we must be alert. Jesus gives a helpful illustration. A master told the servants of his house to be alert and wait for his return. The servants don’t want to disobey their master, so they stay awake and wait patiently. For us, it doesn’t mean we can’t go to bed anymore! What it means is that we must not ‘sleep’ in our sin anymore. We must be ‘awake’ to God and understand the truth. The truth is that, if you trust in Jesus, you are forgiven and will not be punished for you sins against God. This is the good news! If you accept this, you are in a right relationship with God. Knowing this changes how you live now.

What does the day of Jesus’ return mean for Christians?
How does this change your life now? (What does it the possibility of Jesus’ return at any moment mean for how you live?)

Everyday Life #37: Jesus is coming back, like Return of the King!

jack — Mon, 28 Mar 2011 15:25:40 +0000

In yesterday’s reading, the main point was to be alert and watchful, in order that we are not deceived about Jesus and His coming. Building on this, the main point in today’s reading (Mark 13:14-31) is to know that the day is coming. Jesus warns us there will be a lot of trouble and strife as the end of the world draws near (verse 19). “So be on your guard”. This is the same point from yesterday (verse 23). Jesus will return soon, and there are a lot of prophecies from the Old Testament that Jesus uses to show what the last days will be like. Ultimately, His return will mean the end of the world and judgement for all people. If you trust in Jesus, then you will live. But those who do not trust in Jesus will be shut out from His presence. This day is coming, but we do not know when. So the main point from today’s passage is to know that Jesus is coming soon. And if it is coming, where do you stand with Jesus?

If Jesus is coming, but we do not know when, what does that mean for us?
Romans 8:1 says that those who trust Jesus do not have to fear being condemned, because God has saved them. Do you believe this?
What do we learn about Jesus from this passage? (Think particularly about verse 31.)

Everyday Life #37: Jesus foretells His ‘Second Coming’

jack — Mon, 28 Mar 2011 15:20:53 +0000

In yesterday’s reading, the main point was to be alert and watchful, in order that we are not deceived about Jesus and His coming. Building on this, the main point in today’s reading (Mark 13:14-31) is to know that the day is coming. Jesus warns us there will be a lot of trouble and strife as the end of the world draws near (verse 19). “So be on your guard”. This is the same point from yesterday (verse 23). Jesus will return soon. His return will mean the end of the world and judgement for all people. If you trust in Jesus, then you will live. But those who do not trust in Jesus will be shut out from His presence. This day is coming, but we do not know when. So the main point from today’s passage is to know that Jesus is coming soon.

If Jesus is coming, but we do not know when, what does that mean for us?
Romans 8:1 says that those who trust Jesus do not have to fear being condemned, because God has saved them. Do you believe this?

Everyday Life #36: Jesus warns about the end-times

jack — Sun, 27 Mar 2011 14:59:55 +0000

The Bible teaches that God has decided He will end the world and judge all people. This is often referred to as the end-times or the judgement day. But what the Bible does not say is when this day will happen. We don’t have a date that we can put in our calendar. In Mark 13:1-13, Jesus tells His disciples about some signs which point to the coming judgement day. As you know, a ‘sign’ is something that points to something else, telling us where to look for some information. Jesus did miracles in the gospel, and the apostle John tells us these were signs, which made it clear that Jesus was the Son of God. Now, there are many different signs that point to the end-times. Natural disasters, wars, betrayal and more will occur before that day comes. But don’t miss the key point in today’s reading. Jesus warns us about the signs, but most importantly, He says: “Watch out that no one deceives you.” When Jesus returns, you will know about it. It will be really obvious. So don’t let other people deceive you by saying things like He has already come, or is here now, or isn’t coming at all (see verse 6)!

What does Jesus mean when He says “watch out”?
How can we protect ourselves against those who would deceive us?

Everyday Life #35: Jesus teaches about Christ (Himself!)

jack — Thu, 24 Mar 2011 15:04:21 +0000

In Mark 12:35-44 Jesus makes an interesting point. He more or less says that Christ is not the Son of David, but is the Son of God (verse 37). This is because the Lord God said to David’s ‘Lord’ to sit at His right hand until His enemies are dealt with, until they are subdued (see Psalm 110:1). The point is that Christ is the Son of God. Jesus says this to correct the Jews’ misunderstanding about who He is because they focused too much on the truth that the Christ was the Son of David (but it’s a true title – remember Bartimaeus?). Sometimes in the Bible a certain truth is explained which may seem to be different to another truth. Jesus is the Son of Man, as He keeps referring to Himself. He was born of a woman, so He is a human. But as He focuses on in this passage, He is not only a human. He is the Son of God. Since the Bible says that both are true, that Jesus is fully God and fully man at the same time, we need to accept that fact. For only God can save us from our sin, so only the Son of God, coming as a human, can take the punishment humans deserve.

Do you believe that Jesus is both God and man at the same time? Perhaps talk to a leader or friend about it if you don’t understand it.
How do the events of chapter 12 relate to each other? For example, how does the commandment to love God (verse 30) tie in with the parable of the tenants (verses 1-12); Jesus’ warning against the teachers of the law (verses 38-40); and the widow’s offering (verses 41-44)?

Everyday Life #35: Jesus teaches about Christ (Himself!)

jack — Thu, 24 Mar 2011 15:01:52 +0000

In Mark 12:35-44 Jesus makes an exciting point. He more or less says that Christ is not the Son of David, but is the Son of God (verse 37). This is because the Lord spoke to David’s ‘Lord’ (see Psalm 110:1). He said to sit at His right hand until His enemies are restrained and under His control. The Lord is God the Father. David’s ‘Lord’ is God the Son (Jesus). The point is that Jesus is the Son of God. Sometimes in the Bible a certain fact is explained in a way that may seem to be different to another fact. Doesn’t Jesus keep calling Himself the Son of Man? Yes He does. He was born of a woman, so He is a human. But as He points out in today’s reading, He is not only a human. He is the Son of God. Since the Bible says that both are true, that Jesus is fully God and fully man at the same time, we need to accept that fact. Only God can save us from our sin, so only the Son of God, coming as a human, can take the punishment humans deserve.

Why does Jesus warn against the teachers of the law (verses 38-40)? (Think back to Mark 7:6-8.)

Everyday Life #34: Jesus declares the greatest commandment

jack — Wed, 23 Mar 2011 16:00:27 +0000

After the debates Jesus had been engaged in, one teacher of the law who was listening, after hearing Jesus give a good answer, asked Him which commandment was the greatest Mark (Mark 12:28-34). It is interesting that Jesus’ answer is not one of the Ten Commandments, but is still a command in the Old Testament. This is because Jesus’ point is that these two commandments sum up the whole law of God. To love God with all you heart, soul, mind and strength means to seek His honour and glory, to get rid of pride and arrogance, and to trust in God genuinely. To love our neighbour as ourselves means to respect and look after everyone around us, whether rich or poor, from any other country, and no matter what they do to us (whether they love us or hate us in return). These things are not easy, but God gives grace to do them.

Notice that the teacher of the law who asked the question understands what Jesus said (verses 32-33). Because he understood this, Jesus said to the teacher of the law, “You are not far from the kingdom of God.” Worshipping God is not a duty. The sacrifices the Jews had to do were a religious duty for the hard-hearted Jews who reject Jesus. But for those who accepted Jesus, they pointed to the fact that Jesus is the ultimate sacrifice who takes away our sins. Worshipping God, then, means to love Him and be in a relationship with Him.

Why do you think the teacher of the law said these commandments were more important than all burnt offerings and sacrifices? (Verses 32-33.)
What are practical ways to love God and each other? (Something you can do today, perhaps?)

Everyday Life #34: Jesus’ command: Love God and each other

jack — Wed, 23 Mar 2011 15:58:02 +0000

After the debates Jesus had been engaged in, one teacher of the law who was listening, after hearing Jesus give a good answer, asked Him which commandment was the greatest (Mark 12:28-34). It is interesting that Jesus’ answer is not one of the Ten Commandments. (But it is still a command in the Old Testament.) Jesus’ point is that these two commandments sum up the whole law of God. Think about a car. There are many different parts, from the motor to the windscreen wipers and the wheels. All are important for the car to work properly. But together, summing up all the parts, it is a car.

So, to love God with all your heart, soul, mind and strength means to seek His honour and glory, to get rid of pride and arrogance, and to trust in God genuinely. To love our neighbour as ourselves means to respect and look after everyone around us, whether rich or poor, from any other country, and no matter what they do to us (whether they love us or hate us in return). These things are not easy, but God gives us grace to do them.

Notice that the teacher of the law who asked the question understands what Jesus said (verses 32-33). Because he understood this, Jesus said to the teacher of the law, “you are not far from the kingdom of God.” Worshipping God is not a duty. It means to love Him and be in a relationship with Him.

Why do you think these commandment are the most important? (Look at verses 32-33.)
What are practical ways to love God and each other? (Something you can do today, perhaps?)

Everyday Life #33: Jesus’ wisdom shown in answer to questions

jack — Tue, 22 Mar 2011 16:59:27 +0000

Continuing the story with Mark 12:13-27, some of the Jews came to try and trap Jesus in what He said, so that they would have a reason to accuse Him. So Jesus taught them concerning taxes and marriage. His wisdom is clear. What brings the two teachings together, however, is that they have the same focus. The focus is on a right relationship with God. That means, pay taxes if you have to, but do it in a way that honours God. And on the other hand, understand the Word of God and live by it. Jesus replied to the Sadducees, “Are you not in error because you do not know the Scriptures or the power of God?” Behind this is a call to understand the Bible properly, and not make it say what we want it to say. So remember these two things and the focus they both have: Live for God who has saved you.

Do you believe that Jesus is trustworthy?
Are you willing to follow His teaching?
What does Jesus mean when He says to give to God what is God’s (verse 17)?

Everyday Life #33: Jesus answers questions – the wisdom of Jesus!

jack — Tue, 22 Mar 2011 16:55:54 +0000

While He was in Jerusalem, some of the Jews came to try and trap Jesus in what He said, so that they would have a reason to accuse Him (Mark 12:13-27). But Jesus knew what they were trying to do. So He answered their questions about taxes and marriage. His wisdom is clear. What brings the two teachings together, though, is that they have the same focus. The focus is on a right relationship with God. That means, pay taxes if you have to, but do it in a way that honours God. And on the other hand, understand the Word of God and live by it. Jesus replied to the Sadducees, “Are you not in error because you do not know the Scriptures or the power of God?” Behind this is a call to understand the Bible properly. Instead of making it say what we want it to say, we need to read what God is saying. So remember these two things and the focus they both have: Live for God who has saved you.

Do you believe Jesus is trustworthy?
What does Jesus mean when He says to give to God what is God’s (verse 17)?

Everyday Life #32: Jesus uses the parable of the tenants

jack — Mon, 21 Mar 2011 17:58:26 +0000

In chapters 12 and 13 of Mark, Jesus gives a sort of teaching interlude. He came to Jerusalem telling His disciples He will be handed over to the Gentiles and will die, and rise again three days later. But while He was at Jerusalem, He continued to teach the people about the way of God. So He explained the kingdom of heaven using a parable (Mark 12:1-12). In a very clever way, Jesus explains how God has worked in His world. God planted a vineyard and ‘rented the vineyard to some farmers’ who are the humans He created. God sent servants (which represent prophets and other messengers) to the farmers in order to tell them to give some of the fruit of the vineyard to the owner. This reflects how the prophets came to tell the disobedient Jews to repent and return to God, who is their Lord and King. But the farmers beat and killed some of the servants, just as the Jews did to the prophets God sent. Finally, the owner sent his son, just as God sent His Son (Jesus). But the farmers killed the son. “What then will the owner of the vineyard do? He will comes and kill those tenants and give the vineyard to others.” Jesus showed that God treats sin seriously, and the greatest sin is to kill the Son of God!

What does the quotation in verses 10-11 mean?
Even after this the Pharisees didn’t believe in Jesus (verse 12). What is your response to Jesus – are you willing to take Him seriously?

Everyday Life #32: Jesus uses a parable to teach about God and the world

jack — Mon, 21 Mar 2011 17:55:00 +0000

In chapters 12 and 13 of Mark, Jesus gives a sort of teaching ‘intermission’. He came to Jerusalem telling His disciples He will be handed over to the Gentiles and will die, and rise again three days later. But while He was at Jerusalem, He continued to teach the people about the way of God. So He explained the kingdom of heaven using a parable (Mark 12:1-12). In a very clever way, Jesus explains how God has worked in His world. God planted a vineyard and “rented the vineyard to some farmers” who are the humans He created. God sent servants (which represent prophets and other messengers) to the farmers in order to tell them to give some of the fruit of the vineyard to the owner. This reflects how the prophets came to tell the disobedient Jews to repent and return to God, who is their Lord and King. But the farmers beat and killed some of the servants, just as the Jews did to the prophets who were sent by God. Finally, the owner sent his son, just as God sent His Son (Jesus). But the farmers killed the son. “What then will the owner of the vineyard do? He will comes and kill those tenants and give the vineyard to others.” Jesus showed that God treats sin seriously, and the greatest sin is to kill the Son of God!

What does the quotation in verses 10-11 tell us about Jesus?
Even after this the Pharisees didn’t believe in Jesus (verse 12). What is your response to Jesus – are you willing to take Him seriously?

Everyday Life #31: Jesus’ authority questioned in Jerusalem

jack — Sun, 20 Mar 2011 18:14:00 +0000

When Jesus returned to the temple (Mark 11:15-33), He taught the people once again, but He also drove out those who were selling and exchanging money (verses 15-17). After this, the chief priests, teachers of the law and elders came to Him and asked, ‘By what authority do you do these things?’ In reality, it is as if someone came up to the Prime Minister of Australia and said ‘Why are you building this school?’ It is a silly question. The Prime Minister can do stuff, because the people of Australia voted for her and gave her that authority. In this case, Jesus is able to do these things because He is the Son of God. But, why doesn’t He tell them this when they ask? It’s because they have had many opportunities to see Jesus’ miracles and to hear His teaching, and to hear the reports of other people, but they still don’t believe. If they had understood where John’s baptism came from (verses 29-30), they would understand who Jesus really was.

Why was an understanding of John’s baptism important? (What was his purpose?)
Do we sometimes not trust Jesus because we have forgotten what He has done for us?
How do you think this reading can apply to our everyday lives?

Everyday Life #31: Jesus teaches at the temple in Jerusalem

jack — Sun, 20 Mar 2011 18:10:35 +0000

When Jesus returned to the temple (Mark 11:15-33), He taught the people once again. But He also forced out the people who were selling and exchanging money (verses 15-17). After this, the chief priests, teachers of the law and elders came to Him and asked, “By what authority do you do these things?” In reality, it is as if someone came up to the Prime Minister of Australia and said ‘Who gave you the power to build this school?’ It’s a silly question. The Prime Minister has the power to do such things because most of the people of Australia voted for her in an election. In this case, Jesus is able to do these things, not because He was chosen by the people, but because He is the Son of God. But, why doesn’t He tell them this when they ask? It’s because they have had many opportunities to see Jesus’ miracles and to hear His teaching, and to hear the reports of other people, but they still don’t believe. If they had understood where John’s baptism came from (verses 29-30), they would understand who Jesus really was.

Do we sometimes forget what Jesus has done for us?
What do we do when we don’t trust Jesus? (Think back to other readings.)
How can we remind ourselves to keep trusting Jesus?

REV 21 – LASER TAG

jarrad — Fri, 18 Mar 2011 04:28:28 +0000

Everyday Life #30: Jesus’ triumphant, and predicted, arrival to Jerusalem

jack — Thu, 17 Mar 2011 15:12:10 +0000

The Old Testament contains a lot of predictions about Christ. When Jesus enters Jerusalem (Mark 11:1-14), He rides on a colt while the crowds about Him sing praises to God (“hosanna” means “save”). This fulfils the Old Testament prediction that the promised King would come, riding on a colt. (If you’re interested, read Matthew 21:4-5 and Zechariah 9:9.) Remember that Jesus had told His disciples He was going to Jerusalem to be delivered over to the chief priests and the people to be killed, and three days later He will rise.

So imagine the scene here: Jesus, having procured a donkey the strange prediction to His disciples in verse 2, enters into the city with crowds around Him praising God. What do you think this says about Jesus? It seems a bit like a procession, celebrating the arrival of someone special, like a King. For this reason, it not only teaches us about Jesus’ royalty, but also prepares us for the coming story about how He, the King, defeats sin and the devil, so that we might be saved.

What do we learn about Jesus from this passage?
How does Jesus entering Jerusalem as King relate to what will happen to Him?

Everyday Life #30: Jesus enters Jerusalem in triumph

jack — Thu, 17 Mar 2011 15:09:38 +0000

So when Jesus enters Jerusalem, it looks like the coming of someone special. Imagine if you’re at the shops, or at school, and someone comes riding in through the gates on a horse with a large number of musicians and singers following them! It’d seem a bit strange, of course, but you’d be curious to find out what is going on, wouldn’t you? Well, Jesus’ entry into Jerusalem is something worth thinking about. He is the true King of the Jews, but we haven’t yet found out how He’ll defeat His enemies…

What do we learn about Jesus from this story?
What do you think it means to treat Jesus as King?
Have you responded to Jesus as King – as Lord of your life?

Everyday Life #29: Jesus cures blind Bartimaeus

jack — Wed, 16 Mar 2011 16:10:11 +0000

In Mark 10:46-52, Jesus is travelling to a place called Jericho. When He arrives, there is a blind man sitting on the road. Since He was blind, He would have been unable to work, and they didn’t have many means of social support back in ancient times. He would have been very poor. Today we have government funds to help people with disabilities, but back then people like blind Bartimaeus sat on the road, often outside the temple or other places where people walked by, and begged for money or food. But when Bartimaeus learns that Jesus has come to town, he doesn’t beg for food or other such things. No, he begs the “Son of David” for mercy. He recognised who Jesus really was, which is why he called Him the “Son of David” (it’s another Old Testament name that pointed to Christ). He isn’t put off by other people telling him to stop shouting, because he had faith Jesus would do what he asked. So Jesus called Bartimaeus and healed him so that he could see.

Do you think it is important that Bartimaeus continued to call on Jesus even when other people told him not to (verse 48)?
How do you think this could apply to your own life?
What do you think of Bartimaeus’ response to Jesus (consider verses 50, 52)? He seems rather happy – have you considered this in your life? Rejoice over what Christ has done for you!

Everyday Life #29: Jesus cures a blind man

jack — Wed, 16 Mar 2011 16:08:37 +0000

Do you think it is important that Bartimaeus continued to call on Jesus even when other people told him not to (verse 48)?
How do you think this could apply to your own life?
Why do you think Jesus said “your faith has healed you” in verse 52? (Think over what we’ve already learned about faith.)

Everyday Life #28: Jesus, our ransom, calls us to humility

jack — Tue, 15 Mar 2011 17:09:13 +0000

Today we reach a high point in the gospel (Mark 10:35-45). It begins with the request of James and John (brothers – “the sons of Zebedee”). They came to Jesus and asked Him to grant them permission to sit at His right hand and at His left when He reigns in glory. This is good in one sense, but ultimately, they did not really know what they were asking (verse 38). Perhaps not as much today, but in ancient times seating places were very important. You had the head of the table, for example, then the distinguished guests near him, proceeding down the table to those deemed “less important”. In the kingdom of heaven, we know that God reigns supreme, so Jesus will be seated in glory. But who will sit at His right hand or His left? We are not to know until it happens (verse 40).

But in response to the other disciples becoming angry at the selfish request of James and John, Jesus says something very important. We often think like James and John did, seeking greatness and glory for ourselves – or like the disciples, who are envious and angry of those who seek or receive such glory. But Jesus tells them all “whoever wants to be great among you must be your servant, and whoever wants to be first must be slave of all” (verses 43-44). Jesus describes the kingdom of heaven as radically different from the earthly kingdoms. Instead of the great ruling, they serve. Why? Because that’s what Jesus did, and that’s the beauty of it. Jesus, the King of kings, the Son of the Most High God, came to earth as a man. He will reign in glory (and is right now, but when He returns His glory will be visible to everyone), but when He came to earth as a man, He humbled Himself (verse 45). He humbled Himself even to death, so that He might “give His life as a ransom for many.” This ‘ransom’ is the price required to pay for our sins. With the ransom of His Son, God purchased us – He redeemed us from our sin and so we belong to Him. Jesus died so we might be free, in order that we may gladly serve God and each other in everything.

Think about what Jesus has done for us. What is humility?
Why is Jesus’ humility so amazing? (What does it mean for Him to offer His life as a ransom for many?)
How does the promise of heaven help with what Jesus says in Mark 10:43-45?
How do you think we can show humility toward each other – even today?

Everyday Life #28: Jesus calls us to humility

jack — Tue, 15 Mar 2011 17:07:44 +0000

Today we read a beautiful passage (Mark 10:35-45), which begins with a request by James and John (who were brothers – “the sons of Zebedee”). They came to Jesus and asked Him to grant them permission to sit at His right hand and at His left when He reigns in glory. This is good in one sense, because they recognised Jesus is the Christ and will be glorified. But they did not really know what they were asking (verse 38), because such a request is beyond their thinking. Now, it doesn’t exist as much anymore, but in ancient times seating places were very important. One such example is the head of the table for the host or most important person, then the distinguished guests near him, going down the table to those who are apparently “less important”. In the kingdom of heaven, we know that God reigns supreme, so Jesus will be seated in glory. But who will sit at His right hand or His left? We will not know until it happens (verse 40).

But Jesus teaches us something that is very important. We often think like James and John did, seeking greatness and glory for ourselves. To sit at Jesus’ right and left would mean they are exalted and distinguished. But Jesus tells them “whoever wants to be great among you must be your servant, and whoever wants to be first must be slave of all” (verses 43-44). Jesus describes the kingdom of heaven as radically different from the earthly kingdoms. Instead of the great ruling, they serve. Why? Because that’s what Jesus did. He will reign in glory, but when He came to earth as a man, He humbled Himself (verse 45). He even went to the cross and died so that He might “give His life as a ransom for many.” Jesus died so we might be free, in order that we may gladly serve God and each other in everything.

What reason does Jesus give us to be humble (verses 43-45)?
How did Jesus show humility? Why is His humility so amazing?
Do you think this should change our attitude toward life? How might we show humility toward one another?

Everyday Life #27: Jesus, how do I inherit eternal life?

jack — Mon, 14 Mar 2011 18:07:15 +0000

In Mark 10:17-34, Jesus says some important things about the Law and how to be saved. As the story shows, a man came running up to Jesus with an important question: What must I do to inherit eternal life? Jesus told the man to keep the Law and its commandments, and he shall have eternal life (verses 17-19). If Jesus had said this to you, how do you think you’d respond? The man replied by saying he had kept the commandments since he was a boy. What do you think? Is it possible to keep all the commandments of the Bible – not just the Ten Commandments? The Bible tells us that through the Law we are able to realise our sin, because we see the good command of God, but perceive how we break that commandment (Romans 3:20). Notice, Jesus loved this man (verse 21). He wasn’t trying to be difficult.

Then Jesus told the man that he lacked one thing: “Sell everything you have and give to the poor.” Why this reply – is this how we are saved? No, but Jesus is making an important point. If worldly wealth or activities are getting in the way of your relationship with Jesus then it’s really difficult to grow as a Christian (remember Mark 4:19-20?). To follow Jesus is to trust Him in everything – even in poverty, and on the other hand, even so that our money is not our god. Now, it’s not wrong to be wealthy or poor, but what is most important? See how Peter says the disciples have given up everything to follow Jesus (verse 28). Jesus replies by saying that they will surely receive more, even on earth. But notice the key result: Eternal life (the end of verse 30). What’s most important is to remember that things in this life are only temporary. Eternal life is the better treasure.

Do you think you trust too much in possessions?
In what way do we receive the things Jesus mentions in verses 29-30? What do you think about the inclusion of persecution (verse 30)?
How might this perspective change your way of life? Consider how Jesus says we will receive eternal life in the age to come. Look forward to heaven!

Everyday Life #27: Jesus, how do I receive eternal life?

jack — Mon, 14 Mar 2011 18:06:49 +0000

In Mark 10:17-34, Jesus says some important things about the how to be saved. A man had ran up to Jesus to ask what he must do in order to ‘inherit eternal life’. Jesus answers by reminding him of the law, which suggests he should keep the commandments so he can have eternal life (verse 19). If Jesus had said this to you, how do you think you’d respond? The man replied by saying he had kept the commandments since he was a little boy. What do you think? Is it possible to keep all the commandments of the Bible – not just the Ten Commandments? It would be very difficult!

Jesus told the man that he lacked one thing (verse 21). He said the man should sell his possessions and give to the poor. Is this how we are saved? No – the point was for the man to “Then come, follow Me” (the end of verse 21). It was not about the good deed of giving to the poor. Jesus told him to do this because, as He goes on to say, it is really difficult for rich people to enter the kingdom of God. They are too attached to their money and possessions to care about Jesus. It’s not wrong to be poor or rich. But what’s most important is to remember that things in this life are only temporary. Eternal life is the better treasure.

Do you think you trust too much in possessions? Or is there something else that is getting in the way of your relationship with Jesus?
What does Jesus say is the most important thing in life? (Think about verse 21 again.)

Videos

jarrad — Sun, 13 Mar 2011 22:07:18 +0000

Hey guys,
I have had a few requests for the page where all our videos are kept for the Jesus Movement. So here is the link:
http://www.vimeo.com/user4744198

Here is the 2011 Ekklesia video. For all of our videos at Gymea we will now put them on this vimeo page:
http://vimeo.com/20996356
Keep ripping it up for Jesus!

River Cruise

jarrad — Sun, 13 Mar 2011 21:37:51 +0000

Everyday Life #26: Jesus teaches on child-like faith and the kingdom of God

jack — Sun, 13 Mar 2011 17:38:55 +0000

In Mark 10:1-16, Jesus teaches two important points about life. First, there is a teaching on divorce (verses 1-12). Then Jesus teaches about faith in the story of the little children (verses 13-16). How does Jesus make a connection between the little children and faith? It’s in verse 15: “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” What does He mean by this sentence? First, the main reason Jesus brings up this point is because the disciples were rebuking people for bringing little children to Him (verse 13). Jesus told them to let the little children come to Him, because the kingdom of heaven belongs to such as these (verse 14).

So how does a little child receive a gift? They trust that what they have received is a gift; they are thankful for the gift; and they accept the gift without question. The kingdom of heaven belongs to those who have faith. In this way, Jesus answers the important question: How do I enter God’s kingdom? Today we might say “how can I be saved?” to mean the same thing, but Jesus’ answer is no different. We need to receive the gospel like a “little child”. That is, we need to have a child-like faith that what God has given in the gospel (salvation in Jesus Christ) is a true gift.

Have you accepted the gospel with a child-like faith?
How can we trust Jesus daily? What sort of things should we trust Him in?
Are there any particular areas of your life where you haven’t been trusting in Jesus? Have a think about it, and pray over how to respond.

Everyday Life #26: Jesus teaches on ‘child-like’ faith

jack — Sun, 13 Mar 2011 17:34:20 +0000

In Mark 10:1-16, Jesus makes two important points about life. One is a teaching on divorce (verses 1-12). The second, which we will look at today, is when Jesus teaches about faith in the story of the little children (verses 13-16). Look at verse 15: “I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.” What does He mean by this sentence? Well, let’s break it down into little parts and see if we can understand what Jesus is saying. There are three keywords He uses: “kingdom of God,” “little child” and “receives”. The kingdom of God is fairly obvious, and it means to belong to God’s kingdom, to be one of His people. But the keyword “receives” helps us to better understand what Jesus meant. To receive the kingdom of God means it has been given as a gift. Since the gospel (or ‘good news’) is about the kingdom of God, Jesus is saying, If you receive and accept the gospel like a little child, you will enter it.

His main point is to answer the question, “How do I enter God’s kingdom?” For the Jews, this was a very important question. Today we say “How can I be saved?” to mean the same thing. But Jesus’ answer has not changed. His answer is to receive the gospel like a “little child”. How does a little child receive something? If you have younger siblings you might be able to guess. The image is one of trust, thankfulness and acceptance. Little children trust that what they have received is a gift. They are thankful for the gift, and they accept the gift without question. So, to receive the kingdom of God like a little child is to have a ‘child-like faith’ that what God has given in the gospel (salvation in Jesus Christ) is a true gift.

Have you accepted the gospel?
Has the image of a little child made it easier for you to understand how to accept the gospel?

Soulies Summer Series #5 Our Uniform

Stu — Thu, 10 Mar 2011 23:51:07 +0000

MAR 12: OUR UNIFORM: COL 3:1-17

How do you communicate the gospel to secular people who have not grown up in the church? The concept of contextualisation says we can translate our message in a language that modern young people can understand. It is good to consider how we can loose our jargon to communicate our message effectively. As we do, let’s continue to hold onto our identity as Christians. This week we are encouraged to cloth ourselves with Christ, to have our identity in him. Francess Shaffer says clothed with Jesus, love becomes our uniform. How does love effect the way we live our lives and preach the gospel?

MATT REDMOND

Everyday Life #25: Jesus teaches about the Christian life

jack — Thu, 10 Mar 2011 16:25:32 +0000

Sometimes there are little sayings or proverbs that people may quote which are meant to be a wise saying on some aspect of life. Jesus was full of them, since He came to teach us the way to real life (which is Himself – see John 14:6). Today’s passage (Mark 9:33-50) includes a few really practical pointers to help us follow Jesus. Two key teachings to focus on is humility (verses 33-37) and peacefulness (verse 50). First, the kingdom of heaven is not like our kingdom. Leaders used to be decided upon strength or power – if you could beat someone, you were above them. But Jesus shows that the kingdom of heaven is different. Instead of being first by putting yourself up, He says you will be great if you actually put yourself low and serve other people.

Again, our relationships with each other are important, but often difficult. So be humble, and “be at peace with each other” Jesus said. Salt is used as an image to show that Christians are different from the rest of the world. But if you end up doing the same things as you did before you became a Christian, then how can you say that you are “salty”? So “have salt in yourselves, and be at peace with each other.” Just before this, Jesus talks about sin (verses 42-48). Humility towards God and peacefulness towards each other is a great way of combatting sin.

Jesus quotes from Isaiah to describe the frightening reality of hell (verse 48). What does this say about how we should treat our sin?

Everyday Life #25: Jesus teaches about life

jack — Thu, 10 Mar 2011 16:20:01 +0000

Sometimes there are little sayings or proverbs that people may quote which are meant to be a wise saying on some aspect of life (Mark 9:33-50). Jesus was full of them, since He came to teach us the way to real life (see John 14:6). Today’s passage includes a few really practical pointers to help us follow Jesus. Two main teachings to focus on is humility (verses 33-37) and peacefulness (verse 50).

The kingdom of heaven is not like our kingdom, that is, not like earth. Leaders used to be decided upon strength or power – if you could beat someone, you were above them. But Jesus shows that the kingdom of heaven is different. Instead of being first by putting yourself up, He says you will be great if you actually put yourself low and serve other people.

One last word: Just before this, Jesus talks about sin (verses 42-48). Humility towards God and peacefulness toward each other is a great way of combatting sin.

Jesus quotes from Isaiah to describe the frightening reality of hell (verse 48). What does this say about how we should treat our sin?

Everyday Life #24: Jesus heals a boy, and his father of little faith

jack — Wed, 09 Mar 2011 15:20:23 +0000

When Jesus and His three disciples return from the top of the mountain in Mark 9:14-32, they find the other disciples arguing with the teachers of the law (verse 14). A man had brought his son, who was possessed with a demon, to the disciples in hope that they may drive it out. But they couldn’t, and so they must have been arguing with the teachers of the law about this matter. When everyone saw Jesus, they ran up to Him “filled with wonder”. The father asks Jesus to heal his son. But Jesus rebukes the people for their lack of faith (verse 19). Then He heals the boy, but He gives an important teaching on faith. The father said to Jesus “If you can do anything, take pity on us and help us.” In other stories of miraculous healings, such as the healing of Jairus’ daughter, the person who asks Jesus for help has often said “Please lay your hands on my daughter that she may live” or “Say the word and my servant shall be healed.” They said something specific, trusting that Jesus could do what they asked. The father, however, doesn’t follow the same pattern. So Jesus says “Everything is possible for him who believes” (verse 23).

What does it mean to believe in or trust Jesus, that what He said is true?
Does this verse mean we will get whatever we ‘wish’ for?
Think about the father’s response to Jesus in verse 24. How have you responded to Jesus?

Everyday Life #24: Jesus heals a body with an evil spirit

jack — Wed, 09 Mar 2011 15:18:59 +0000

When Jesus and His three disciples return from the top of the mountain (Mark 9:14-32), they find the other disciples arguing with the teachers of the law (verse 14). A man had brought his son, who was controlled by a demon, to the disciples in hope that they may drive it out. But they couldn’t, and so they were probably arguing with the teachers of the law about why they couldn’t do it. When everyone saw Jesus, they ran up to Him “filled with wonder”. Then the father asked Jesus to heal his son. But Jesus rebuked (do you remember that word – ‘to correct’?) the people for their lack of faith (verse 19). Then He heals the boy, and He gives an important teaching on faith. The father said to Jesus “If you can do anything, take pity on us and help us.” In other stories of miraculous healings, such as the healing of Jairus’ daughter, the person who asks Jesus for help has often said “Please lay your hands on my daughter that she may live” or “Say the word and my servant shall be healed.” They said something specific, trusting that Jesus could do what they asked. The father, however, doesn’t follow the same pattern. So Jesus said “Everything is possible for him who believes” (verse 23).

What does it mean to believe in or trust Jesus? (Think about what trust is.)
Does this verse mean we will get whatever we ‘wish’ for?